Author Staveley Lilian

h Brigadier General John Staveley when her parents refused, (due to his lack of money) to allow the romance. Meanwhile Staveley’s father, with whom she was quite close, suffered from a heart condition that left him gravely ill for two years before his eventual passing. His death had a profound impact on his daughter. “I became a semi-invalid, always suffering, too delicate to marry.” [6] When her health returned, she married Staveley, though they were quickly separated for a time when he left for the Anglo-Boer War. At the end of World War I she brought to John M. Watkins of London a manuscript. For the sake of her privacy and because her husband was still living (a general in the Army), she insisted on anonymity. It was only after her death that General Staveley learned that his wife of nearly thirty years had led a hidden spiritual life. [7] Staveley’s writings are notable for their unassuming style – being the personal narrative of one person’s spiritual journey; at once deeply personal and humble. It is the journey not of an unusual person; rather it is the progress of a self-described “ordinary soul” possessing, however, extraordinary love for God.. The three books she published in her lifetime were all anonymously written; keeping the “white-heat” of her “spirit-living”[7] a secret from the world, even from her beloved husband. It is only recently that her works have been published under her name, and she has yet to receive the fame due her for her prominent works. One of the dilemmas that Staveley struggled with was that of the ‘feminine principle’. She saw across history and religion a tendency by those in religious power, (by men who were otherwise great and holy), to look down on womankind. She feared that in God’s eyes also she was not of the ‘acceptable sex’. This apparent disparagement she could not understand: “What profound injustice—to suffer so much and to receive no recognition whatever whilst men walked off with all the joys after leading very questionable lives!”[8] For several years her shame at being a woman was such that, although she continued to believe in and pay homage to her Lord, she could do so only with a certain reverent sadness, and not with love. Eventually Staveley came to the conclusion that, the arrogance of certain men aside; “Clothed in the body of either man or woman, the soul is predominantly feminine—the Feminine Principle beloved of, and returning to, the Eternal Masculine of God.” [10] The spiritual journey of each soul is a journey shared alike by man and by woman. In his book Modern Mystics (London: John Murray, 1935; reprinted New York: University Books, 1970), Sir Francis Younghusband (a writer, diplomat, and Himalayan explorer) explicitly compares Lilian Staveley with the likes of Ramakrishna and St. Therese de Lisieux. Younghusband also points out that the spiritual experiences Lilian Staveley describes bear “remarkable resemblances to the experiences of Hindu mystics”. [11] Her writings were also known to Evelyn Underhill, a respected authority on comparative mysticism, as well as to Frithjof Schuon, a preeminent writer in the Perennialist school of comparative religion. During her lifetime, Staveley published three books: A compilation of her writings, entitled A Christian Woman’s Secret, will be published by World Wisdom Books in 2008. All three works are available for free from manybooks.net